Missal stand, Puebla,
Mexico, Seventeenth Century. Hardwoods, tortoiseshell, bone,
ebony and silver wire. . The city of Puebla was one of several
areas in Mexico that was well-known for marquetry furniture and
objects. The eight-pointed star on the sides of the missal is
the emblem of the Dominican order of friars.
By Laura Beach
SANTA FE, N.M. -- The newest museum of early American decorative
art is not in New England or the South, and it is not a tribute
to English, Dutch, French or German design traditions. Rather, it
is the , which opened last July on a chamisa-covered hillside
overlooking the ancient city of Santa Fe, its mission to
celebrate Hispanic culture across four continents and five
centuries.
"They say salsa sells more than catsup," says the museum's Cuban
American executive director, Stuart Ashman, noting the current
wave of interest in everything from Afro Caribbean jazz to the
Latina bombshell Jennifer Lopez.
"It's ironic that this is the first museum exclusively devoted to
Spanish colonial art," he adds. The museum's directive, he
explains, is to look outward from New Mexico, the northernmost
reach of Spain's empire, at the entire range of the culture; to
consider how the culture has transformed local traditions
throughout the world and how it, in turn, has been transformed.
Between 1519, when its forces entered Mexico, and 1565, when it
gained control of the Philippines, Spain's empire encircled the
world. The result, say museum officials, was the first global
culture, unified by trade routes stretching from Manila to
Madrid.
While the and its worldly preoccupations are new, its collections
are not. The assemblage began in 1928, three years after writer
Mary Austin and artist-writer Frank G. Applegate founded the
Spanish Colonial Arts Society with the goal of saving threatened
New Mexican relics and preserving the traditions the artisans
that produced them.
One of the Spanish Colonial Art Society's first endeavors was the
establishment of Spanish Market, an exhibition and sale of
traditional New Mexican art by contemporary Hispano makers. When
the market opened under the portal of the Palace of the Governors
on Santa Fe's plaza in 1926, it had only 12 vendors. Today
Spanish Market, which convenes twice a year in July and December
and attracts an estimated 70,000 visitors, features hundreds of
artists working in every medium.
Adobe home built in 1930 by John Gaw Meem that became the
museum.
The society's first acquisition, a painted altar screen by the
northern New Mexican artist Jose Rafael Aragon (circa 1795-1865),
was followed in 1929 by the purchase of an architectural
landmark, a lavishly if primitively decorated chapel in the small
village of Chimayo, north of Santa Fe.
Joined by noted collectors such as Mary Cabot Wheelright and the
artists Andrew Dasburg and Gustave Baumann, the society expanded
through the 1930s. Its collections grew to include locally made
paintings on hide; Rio Grande-style weavings; colcha
embroideries; carvings and paintings of saints, called "bultos"
and "retablos"; shawls; and altar cloths.
Between the 1950s and the 1990s, the society was further blessed
by major gifts from transplanted Bostonian Alan C. Vedder, the
society's curator between 1974 and 1989, and his wife Ann;
Rebecca Salsbury James, the wife of photographer Paul Strand; and
artist Cady Wells, among others. In 1961, Ruth Catlin gave
several acres to the society as a potential site for a museum.
Without money to build, however, the land went undeveloped.
Meanwhile, from 1953 to 2002, the society's collections were
housed nearby at the Museum of International Folk Art, on Museum
Hill, where the Museum of Indian Arts & Culture and the
Wheelright Museum of the American Indian also cluster.
The society's dream of a place of its own came true in 1998, when
an anonymous donor provided a graceful adobe home built in 1930
by John Gaw Meem, the prominent local architect who popularized
Santa Fe's distinctive Pueblo Revival style between the 1920s and
the 1950s. Commissioned by John D. Rockefeller to serve as the
residence of the director of the nearby Laboratory of
Anthropology, the structure retains such classic Meem details as
handmade ironwork and carved doors and beams. According to Meem
authority Bainbridge Bunting, the architect drew direct
inspiration from Byne and Stapley's Spanish Interiors and
Furniture, a picture book published in 1928.
"We had to refurbish the house and restore it without
compromising its historic detail. Bathrooms and closets were
eliminated to make space, guest quarters became offices and the
former kitchen is now a museum shop. We added 6,144 square feet
for collections storage, research and conservation," explains
Ashman. Working with Architectural Alliance, the society broke
ground in June 2000, supported by the proceeds of a $7 million
capital campaign.
Boasting a peaceful setting away from downtown Santa Fe's tourist
hubbub, a courtyard garden planted with high-desert specialties,
intimate galleries and novel displays, the , with 20,000 visitors
so far, has rapidly become a favorite destination in a city known
for cultural attractions.
Richest in New Mexican art, its 3,000-object holdings also
feature material from Central and South America, the Caribbean,
the Philippines and Goan. A smattering of objects from Europe,
Asia and North Africa, such as a Saltillo-style cotton blanket
made in Czechoslovakia or Bavaria for the American market,
illustrate the convergence of cultural and economic influences.
Five hundred pieces were selected for nine debut exhibits shown
throughout the single-story building. "Un Mundo del Arte (A World
of Art)" considers the pan-national theme that is central to the
museum's mission. The exotic works on view illustrate the complex
progression of Gothic, Mudejar (Muslim-Christian), Mannerist,
Baroque, Rococo and Neo-classical style in Spanish-speaking
countries around the globe.
Filigree necklace, New Mexico, Nineteenth Century. Gold, glass.
Filigree jewelry was popular in Spain and the colonies throught
the Nineteenth Century. .
"The trade systems that supported Spanish settlements also
allowed for the importation of non-Spanish artworks, providing
Spanish artists with multicultural prototypes and styles," writes
Donna Pierce, the museum's former curator and author, with Stuart
Ashman, of Conexiones: Connections in Spanish Colonial
Art, the profusely illustrated collections catalog published
to coincide with the museum's opening.
Across from this cross-cultural installation is a gallery very
much more focused on New Mexican art of the colonial era: vivid
retablos, almost calligraphic in their shorthand rendering of
saints; devotional objects and furniture inlaid with straw, a
simple but effective alternative to costly inlaid hardwoods; and
punch-decorated tinwork, called poor man's silver. Even in the
remotest corners of the territory, the influence of European
fashion can be seen in a mortised and tenoned side chair with
Eastlake-inspired incised and painted decoration, and a primitive
pine daybed whose serpentine silhouette is clearly Neo-classical
in origin.
In 1961 and 1963, the Spanish Colonial Arts Society contributed
period rooms to the American Museum in Bath and the Smithsonian
Institution in Washington, D.C. An updated interpretation of a
colonial New Mexican interior is seen in "La Casa Delgado," the
museum's period room, based on the 1815 will and estate inventory
of Captain Manuel Delgado.
"This is not an idealized setting," says Ashman, noting the
scholarly advances that have changed the way period rooms look.
"What's interesting is that not all of the pieces we show are
locally made. Based on the records, we included Chinese porcelain
plates, a Spanish olive jar and Mexican cloth. It gives you a
real sense of what the home of a wealthy, important Santa Fean
might have looked like."
"Visiones (Visions)" presents contemporary work by Hispano
artists. It currently offers, among others, bultos by Charlie
Carillo and Jimmy Trujillo; retablos by Alcario Otero and James
A. Cordova; furniture by David C. de Baca; colcha embroidery by
Irene E. Lopez; and a Rio Grande weaving by Teresa Archuleta
Sagel.
Far from static, the is planning a regular program of changing
exhibits. Recently opened is "Nuevas Obras: Recent Acquisitions,"
showcasing works by Alcario Otero, Nick Herrera, Luis Tapia and
others. "El Retablo Nuevo Mexicano/The New Mexican Retablo"
debuts on June 13. Retablos, devotional paintings on panel or
large-scale altarpieces, are the "signature" art form of colonial
New Mexico, organizers say.
"Our goal is to be the premier collection of New Mexican Spanish
material and its comparison around the world. How living artists
are interpreting the tradition is an area of particular interest
to me," says Ashman, who has charted out a singularly rewarding
future for himself and for the .
The is at 750 Camino Lego, telephone 505-982-2226.